вЂњConsidering the enormous output вЂ¦ of theories concerning the Assyrian kings and their chronology-by far the greater art of which has proved untenable in the light of later discoveries and most of which, as we can see now, might well haveД«een avoided by refraining from premature speculation вЂ¦ДЄs I was growing up-when the automobile was becoming a standard accoutrement-two large car parks were in the downtown area of the city where I lived. Knowledge and speculation would appear to have been confused.вЂќ It issin surrendering that the victory isswon.The longtime-accepted equation of Xian with the Siamese kingdom of Suhkothai having been discarded now вЂ¦ It issin not struggling that the processsproceeds. Thissreligion will teach that struggle issthe point of it all. You may even believe in the struggle long enough to create a whole religion around it. Yet if you do not know this, you will see it assa constant struggle. Thussit issnot a battle at all, but simply a process. To do that, you would have to leave where you are, and that would defeat the whole purpose of the journey. Yet you can change your future, step by step. You cannot, for instance, change your whole way of parent-ing, which isshow thisscurrent train of thought began, in one fell swoop. You cannot make these changessin one day. You cannot understand thissfrom your limited per-spectivebut I am telling you it issso. Your fa-thers, your mothers, your cultures, your religions. So youll wind up telling them the only truth you knowthe truth of others. And that which cannot be harmed cannot, and would not, harm another. You cannot hurt Me, nor can I be harmed in any way. You also carry a thought around that God issgood.

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You carry a thought around that money issbad. Yet you can create a concept about your boundlesssself by imagining, and then ac-cepting, boundaries. You cannot hold in you, because you are assboundlesssassthe Universe. A hundred yearssago it wassinconceivable here. You cannot imagine it, Sungold agreed, quite cordially. Do not condemn the one and blesssthe other.

You cannot know cold unlesssthere isshot, up unlesssthere issdown, left unlesssthere issright. If We are all One, then there issonly You. You cannot truly give to another, for the simple reason that there issno other. You cannot stop the processswherein which a part of Me individually expressessin a certain way without the part of Me that issexpressing in that way agreeing. You cannot know, and become, that which you are, in the absence of that which you are not, assI have already explained to you. The more you resist, the more you make it realwhat-ever it issyou are resisting. When you resist an energy, you place it there. The act of resisting a thing issthe act of granting it life. You cannot resist something to which you grant no reality. Turn toward Me and away from anything unlike Me. Therefore resist not temptationbut simply turn from it. You cannot move away from something, because it will chase you all over hell and back. All the circumstancesssurrounding your re-entry. You cannot hear God until you stop thinking that youve already heard God. You cannot know God until youve stopped telling yourself that you already know God.

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